LAI Pan Chiu

LAI Pan Chiu
Professor
BA, MDiv (CUHK); PhD (London)

Telephone: (852) 3943 6465
Email: pclai@cuhk.edu.hk


Interim Dean, Faculty of Arts
Research Interests
  1. Modern Christian Thought
  2. Chinese Christian Theology
  3. Inter-religious Dialogue
  4. Environmental Ethics
  5. Religion and Natural Science

傳統的傳承是教會、神學以至神學教育的重要使命;而傳統是甚麼、如何傳遞,皆是核心的問題。參與這傳統的傳遞,不僅是回應對個人的呼召,也是需要向先聖先賢負責,更需要思考對後世的影響。神學教育需要長期的耕耘,而不應單看短期的成敗;它更需要一個懷有信望愛的神學群體來成就。

  1. Contemporary Chinese Christian Discourses on Religious Diversity (2014-2016)
  2. Christian Theological Responses to Mahayana Buddhism (2009- 2012)
  3. Cultural Christians in Cultural and Theological Perspectives (2008-2009)
  1. 《宗教都是殊途同歸?宗教研究與漢語神學的視角》(Divergent Religious Paths to Convergent End? Perspectives of Religious Studies and Sino-Christian Theology)。香港:道風書社,2020.12。頁315。
  2. 《開放與委身:田立克的神學與宗教對話》。香港:基督教中國宗教文化研究社,2000。
  3. 《邊緣上的神學反思—徘徊在大學、教會與社會之間》。香港:基督教文藝出版社,2001。
  4. 《近代中國佛教與基督宗教的相遇》。香港:道風書社,2003。修訂版:《佛耶對話:近代中國佛教與基督宗教的相遇》。北京:宗教文化出版社,2008。(與何建明、蘇遠泰、何慶昌及陳偉強合著)
  5. 《傳承與轉化:基督教神學與諸文化傳統》。香港:文藝出版社,2006。
  6. 《儒耶對話與生態關懷》。北京:宗教文化出版社,2006。(與林宏星合著)
  7. 《多元、分歧與認同:神學與文化的探索》。新北市:中原大學宗教研究所/台灣基督教文藝出版社,2011。
  8. 《大乘基督教神學:漢語神學的思想實驗》。香港:道風書社,2011。
  9. 《是敵?是友?科學與宗教的多元關係》。香港:明風出版社,2012。(與林子淳及蘇遠泰合著)
  10. 《廣場上的漢語神學:從神學到基督宗教研究》。香港:道風書社,2014。
  11. 《誰的宗教?何種改革?—十六世紀宗教改革的多元性與政治性》。香港:明風書社,2017。(與高莘合著)
  12. 《從文化全球化看中外宗教交流史》。香港:香港中文大學崇基學院宗教與中國社會研究中心,2017刊印中。(賴品超編著,合著者:張雪松、朱東華、余之聰、周萍萍、高莘、何慶昌。)
  1. “God of Life and Ecological Theology: A Chinese Christian Perspective.” The Ecumenical Review 65.1 (March 2013), pp.67-82.
  2. “Christian Discourses on Religious Diversity in Contemporary China.” In: Religious Diversity in Chinese Thought, edited by Perry Schmidt-Leukel & Joachim Gentz (New York: Palgrave Macmillan, 2013), pp.215-230.
  3. “Human Rights and Christian-Confucian Dialogue.” Studies in Interreligious Dialogue 23.2 (2013): 133-149.
  4. “Buddhist-Christian Encounter in Modern China and the Globalization of Culture.” In: Globalization and the Making of Religious Modernity in China, edited by Thomas Jansen, Thoralf Klein and Christian Meyer (Leiden & Boston: Brill, 2014), pp.272-294.
  5. “Shaping Humanity with Word and Spirit: Perspectives East, West and Neither-East-Nor-West.” In: Word and Spirit: Renewing Christology and Pneumatology in a Globalizing World, edited by Anselm K. Min and Christoph Schwöbel (Berlin & Boston: Walter de Gruyter, 2014), pp.131-149.
  6. “Teaching Global Theology with Local Resources: A Chinese Theologian’s Strategies.” In: Teaching Global Theologies: Power and Praxis, edited by Kwok Pui-lan, Cecilia Ganzaléz-Andrieu, and Dwight N. Hopkins (Waco, Texas: Baylor University Press, 2015), pp.91-104, with notes on 190-194.
  7. “Karl Barth and the Buddhist-Christian Studies in China.” Journal of Comparative Scripture 6 (2015), pp. 69-112.
  8. “Religion-Science Dialogue and the Secondary Education in Hong Kong: An Inter-Religious Perspective.” Bulletin of the Nanzan Institute for Religion and Culture 40 (2016), pp.15-27.
  9. “Religious Diversity and Public Space in China: A Reconsideration of the Christian Doctrine of Salvation.” Interactive Pluralism in Asia. Religious Life and Public Space, edited by Simone Sinn and Tong Wing Sze (Leipzig: Evangelische Verlagsanstalt, 2016), pp.43-58.
  10. “Confucian Understanding of Humanity and Rationality in Conversation: A Chinese Christian Perspective.” Rationality in Conversation: Philosophical and Theological Perspectives, hg. v. Markus Mühling et al (Leipzig: Evangelische Verlagsanstalt, 2016), pp.321-335.
  11. “Buddhist-Christian Relations in China: A Christian Perspective.” Buddhist-Christian Relations in Asia, edited by Perry Schmidt-Leukel (St. Ottilien, Germany: EOS Verlag, 2017.05), pp.375-398.
  12. “Forgiveness, Reconciliation and Peace-Building: A Sino-Christian Perspective,” In: Who is My Neighbour? Crossing Boundaries of Prejudice and Mistrust, edited by Pauline Kollontai, Sue Yore and Sebastian Kim (London: Jessica Kingsley Publishing, 2018), pp.35-51.
  13. “Tillich’s Concept of Ultimate Concern and Buddhist-Christian Dialogue.” In: Paul Tillich and Asian Religions, edited by William Ng and Keith Chan (Berlin: Walter de Gruyter, 2017), pp.47-67.
  14. “Chinese Catholic Response to Sino-Japanese War: A Study of Xu Zongze’s Public Theology of War and Peace.” Yearbook of Chinese Theology 2017 (Leiden: Brill, 2017), pp.166-189. Co-authored with Li Li-li.
  15. “Ecological theology as Public Theology: A Chinese Perspective.” International Journal of Public Theology (Leiden: Brill) 11.4 (2017), pp.477-500.
  16. “Chinese Explorations of Orthodox Theology: A Critical Review.” International Journal of Sino-Western Studies 14 (June 2018), pp.27-41.
  17. 〈從佛教反思基督宗教上帝觀:取道保羅.蒂利希的「終極關切」〉。《輔仁宗教研究》26(2013春),頁91-119。
  18. 〈從基督宗教、儒家及演化論看利他主義〉。《漢語基督教學術論評》15(2013.06),頁183-214。(與王濤合著)
  19. 〈利他主義與儒耶比較〉。《天主教研究學報》4(2013),頁168-188。
  20. 〈存有與非有:蒂利希、耶佛對話與漢語神學〉。《道風》43(2015秋),29-50。
  21. 〈漢語神學與拯救論〉。《道風》44(2016春),頁153-179。
  22. 〈位格與理性:當代儒學的論述及其對儒耶對話的意義〉。《基督教文化學刊》36(2016.11),頁70-93。
  23. 〈神愛與人愛:路德與多瑪斯之間〉。《國學與西學國際學刊》12(2017.06),頁109-119。
  24. 〈公共領域中的寬恕與和解:一個跨學科的處境神學反思〉。《道風》47(2017秋),頁281-307。
  25. 〈從後世俗視域詮釋好撒瑪利亞人故事〉。《基督教文化學刊》39 (2018.05),頁51-74。