Since arriving in Hong Kong, I have personally observed many older people still working in various places such as the airport, as taxi drivers, in eateries, city parks, and entertainment venues. Even on the CUHK campus, I encounter the same reality, especially in dormitories and canteens. Curious about this, I asked some of them why they continue working. Is it common for older people in Hong Kong to keep working? Is it part of a national policy?
They explained that the employment of older people is indeed part of a national policy aimed at empowering them to contribute to the community. By working to the best of their abilities, older individuals can also maintain a monthly income and avoid dependency on their children or grandchildren, considering the high cost of living in Hong Kong. This reality made me realize the importance of national policies that promote engagement across generations and ensure equal welfare opportunities for people of all ages, according to their needs.
Reflecting on these facts, I see the church as a fellowship and an institution encompassing various generations. Has the church ensured empowerment and engagement for all its members, irrespective of age? Are church activities inclusive of different generations? Is the church addressing the challenges, risks, and consequences of generational and age differences? Just as governments develop policies accommodating the needs of all ages and generations, the church should do the same.
Another captivating aspect of life in Hong Kong is the commitment to upholding noble values in Eastern civilization, particularly the principles of maintaining harmony and celebrating differences. Maintaining harmony involves finding balance with nature. During my visits to city parks surrounded by skyscrapers and Tao Fong Shan, a temple accommodating multiple religions, including churches and campus park areas, I noticed the thoughtful arrangement of various plants, flowers, birds, and fountains. This reminded me of the concept of Yin Yang in Chinese civilization, where different elements can coexist harmoniously. It highlights the importance of maintaining harmony with nature, even amidst the fast-paced human civilization characterized by towering buildings, transportation, and bustling activities. Despite our sophistication, we remain dependent on nature, recognizing that humans are not the sole entities of significance in life. Coexistence with other entities is equally essential.
Through my involvement in the GLOBAL SITIS activity, which promotes awareness and celebration of diversity, I encountered various differences. This includes diversity within Christianity, such as denominational and liturgical variations, as well as interfaith differences that become evident through our interactions.
This encounter with diversity confirms that plurality is an undeniable reality. It is crucial for individuals and communities to continuously learn and embrace the inevitability of diversity, avoiding efforts to impose one perspective over another. Instead, we should accept differences as natural and strive to live and work together, recognizing that we all share one earth. However, celebrating diversity goes beyond mere relativity. It requires upholding noble values that reject egoism, manipulation, narrow fanaticism, and exclusivity in religion.
Therefore, any actions that deviate from these noble values, fail to promote the common good, or lack empathy deserve criticism, regardless of whether they originate from the church or elsewhere. The true church does not ignore the reality of injustice and crises on earth. As disciples of Jesus, the church takes tangible actions to overcome and prevent social problems, while fearlessly advocating for change. Teaching through Bible study, worship, and rituals must be balanced with a genuine concern for societal issues, manifested through concrete action.